elfs: (Default)
An encounter with the school board this week reminded me that there is an entire genre of books missing from our world, and we need them. Badly.

The phrase "design pattern" experienced a strong moment of vogue many years ago when the book Design Patterns: Elements of Reusable Object-Oriented Software came out, explaining a number of different ways that source code could be organized, with terms like "Adapter" (make component X behave correctly in environment Y) and "Factory" (make component X that builds new Y components with extra knowledge neither X or the client environment has). Design Patterns of Software has since been generalized into a documentation discipline, leading to the backlash idea that design patterns are documentation to cover missing features of a programming language.

All of this is a bit of a shame, because the very idea of patterns like this come from Christopher Alexander's wonderful book, A Pattern Language: Towns, Buildings, Construction, which is a book about architecture and urban design, not software. And Alexander's greatest point, throughout his book, is that his architectural pattern language is a formal system for making choices, both at the level of the community and at the level of the home, that lead to feelings.

A couple of times in my stories I've made a joke that this idea could be taken up. In both The Journal Entries and in The Star Kingdom of Arendelle, characters make reference to a book called A Pattern Language of Polities: City States, Nation States, and Worlds. A "polity" is any government organized over a geographic region, like a town, a state, or a nation.

Alexander describes the different kinds of foyer you want depending on whether you live in a place that's warm or cold, wet or dry, all of them involve transitioning from the outside to the inside, and all of the patterns he uses on the concept of the foyer describe the trade-offs and choices one makes in manipulating the feelings of those who use it: both those who live there and those who visit. Foyers can communicate trust or distrust; responsibility or easy-going; tidiness or spontaneity.

We need books more like Alexander's, and less like the programming type: more about how we make people feel and less about trying to make larger engineering features into Lego blocks we just fit together.

I was reminded of this when dealing with a school board issue whereby the state had mandated a certain physical education standard, the school board had issued policy guidance on meeting that standard, and the district's Director of Physical Education confessed to Omaha that he spent more than an hour trying to gather all the relevant information and figure out what the policy actually was.

Both of my daughters have taken a physically demanding dance class since they were young. We were informed that my younger daughter may not qualify for graduation since she was lacking physical education credits, and their reasoning was that (1) a dance teacher was not called a "coach", (2) dance is not a competitive sport, (3) the dance school's seasons did not exactly line up with the district's schedule, and (4), my daughter had not finished the required physical education written requirements.

The Director admitted he was actually unaware that any of those were requirements. And, as it turned out, the system was completely a mess and full of contradictory requirements described in different places. Ultimate, he agreed that yes, a four-hour-a-week dance program qualified just as strongly as a four-hour-a-week soccer program.

But it blew my mind that this was so... complicated. Like, there are thousands of school districts in this country. Why isn't there a book like A Pattern Language of School Districts? It could have various organizational schemes from the community down to the individual student, that describe how a US school district interacts with its community, its polity, and its state policies, with trade-offs and work-arounds, in the kind of clear and concise language Alexander used?

Why isn't there a book like A Pattern Language of Polities that describes the temporal patterns of governing a town? The trade-offs between a mayor and a city-manager, between an elected council and a civil bureaucracy, and the different choices lots of towns and cities have made and their consequences? Things like: "Exhaustable extracted resource: Your town is situated near a mine or oilfield. Here are common patterns, their trade-offs and advantages, on how to manage the wealth now, and how to plan for transition when the resource is exhausted or prohibitively expensive to recover."

I'm watching my home town gyrate through an almost bipolar attitude toward homeless people, with very few policy decisions that make sense for anyone. The argument "That wouldn't work here" when discussing power-law homelessness policy1 is nonsense: it's only one experiment, but thousands have been run, surely we could learn something from those experiments rather than blindly running our own.

The purpose of governing is to make it possible for individual citizens to get to work and to school, to make it possible for a geographic region to feed, teach, compete, and enertain its members. Whether the government takes on those responsibilities or private companies do is a pattern, and I really want a series of books that explains the trade-offs of these patterns in terms of feelings. Cities communicate feelings, whether it's cold and lonely or open and welcoming, whether it's possible to be different or required to be conformist, whether it's big enough for diverse niches or too small for you to be anything but what the locals require. A pattern language book that lays out "If have this (for example: a natural resource, a population that's 90% one religion, or a dominant industry), you can do these things, and here are the costs and benefits of each in terms of your citizenry's well-being" (with footnotes to individual studies on polities that did each thing) would be invaluable.

Somewhere out there, there have to be young, hungry sociological students with good writing skills who can start to put together these books, right? Something that can be read not just by city managers with PhD's, but by newly elected city council and school booard members who need to understand what they've gotten themselves into. Alexander's book is such a pleasure to read, it would be nice if there were similar books that made it possible to get away from Brutalist approaches to governing.



1 That article, by the way, discusses some interesting trade-offs, but the phrase "our principles" grates on my nerves because it's a perfect picture of kyriarchy as the writer's guiding principle: dealing with the dysfunctions of the "expensive homeless" prevents us from dealing with the "deserving homeless"; this story is predicated on the notion that the Wealthiest Country on Earthâ„¢ can't solve both problems)
elfs: (Default)
The Lieutenant Governor of Texas, Daniel Patrick, is well-known among wonks for his hyper-traditionalist views of religion and its role in public life. In short: he's for it, as long as it's his flavor of Christian. He wants gays back in the closet, women to stop being sexy unless they're married and then only for their husbands, and trans people shouldn't be allowed out in public.

Texas's foster care and adoption system is in a terrible crisis. Children considered "most at risk" have gone as long as half a year between visits from a state foster care worker. The Department of Protective and Regulatory Services says its $40 million behind its state-mandated obligations.

Patrick's response has been to say that "churches should ask their parishioners to step forward" to handle the burden.

Not all of the children in crisis are Christian. Nor will all of them respond well to the kind of Christianity that Daniel Patrick is promoting through his office. But that's okay with Patrick. He doesn't mind if the kids get a little nonconsensual indoctrination along the way. Lives really don't matter all that much to Patrick; what matters is that the bureaucracy to which he has dedicated his life gains in power.

That bureaucracy is not the State of Texas. It is the church.

There's a reason I believe in republican democracy. It's the only institution that is constituted with the goal of serving everyone. Equally well or equally poorly, perhaps, but it's goal is to serve everyone who lives within its jurisdiction. To the extent that the United States is one of the ten wealthiest countries in the world, it's genuinely horrifying how we fail our poorest citizens.

Churches and their charities serve a different goal: the glory and empowerment of the church. All bureaucracies conform to a similar goal. Government is the one bureaucracy constituted to serve all of its citizens, is subject to oversight by the people it serves without reservation, and can have its administration overturned by those people if it fails to meet its goals.

I have no starry-eyed naivete about the ways bureaucracies can hide, elide, and deceive. But when someone says "The churches should do it" or "A charity can do it," what they're really advocating is for a base of power with less accountability and less interest in actually serving the poor and needful.

"I like to pay taxes. With them, I buy civilization." - Supreme Court Justice Oliver Wendell Holmes.
elfs: (Default)
I am reluctant to post this only because it comes from the Mises, one of those wacky far-right libertarian groups that's trying to figure out how to mutate the human species so that we'll all become Randites, but it's an interesting article and the basic fact is there to read in the documents to which the article links.

Jeffrey Tucker notes that the company that makes phenyephrine, the "PE" is "Sudafed PE," and the substitute for pseudoephedrine, Boehringer-Ingelheim, had an unremarkable history of lobbying in congress, with annual contributions to congressbeasts amounting to little more that $100,000 per year. In 2005 and 2006, the years when congress was mulling the banning of pseudoephedrine, Boehringer's contributions to various congressional races ballooned to an average $1.65 million dollars.

Tucker's a Von Mises contributor, so he sees a conspiracy. I think it's just good business from the point of view of Boehringer; they saw an opportunity to increase their market, and they paid for it. The sheer draconian weight of the law was bought and paid for, and now the shelves are stocked with a drug which probably doesn't even work for most people and which Omaha cannot use ("Patients with a history of epilepsy should not take this substance").

And it hasn't even done anything! The National Drug Threat Assement 2007 Methamphetamine Section shows that even though domestic meth production is now one-quarter what it was before the law went into effect (I won't argue that this isn't a good thing), emergency room visits my methamphetamine users, and overall estimates of the number of users in this country, continue to rise.

Just letting you know. I'm suffering with a stuffy head today, and I'm glad that I can still get some Sudafed somewhere.

Profile

elfs: (Default)
Elf Sternberg

May 2025

S M T W T F S
    123
45678910
111213141516 17
18192021222324
25262728293031

Syndicate

RSS Atom

Most Popular Tags

Style Credit

Expand Cut Tags

No cut tags
Page generated May. 29th, 2025 01:35 am
Powered by Dreamwidth Studios