L'affair d'Ann Althouse.
Dec. 30th, 2006 03:59 pm(Or: Those who do not remember Usenet are condemned to repeat it. Badly.)
If you don't know what I'm talking about, you can skip this post. If you're still reading this, here's the skinny: Ann Althouse, an "A-List blogger" (I've gotten that from several different people) attended a conference of the Liberty Fund, where lots of various conservative and libertarian thinkers around the country assemble to discuss some historical writer and his or her impact on traditional concepts of liberty. That's the idea. Althouse is a law professor from Madison, Wisconsin and a self-described "liberal hawk." Althouse decided to attend one of these colloquia, this one on Frank Meyers, a libertarian writer of the post-WW2 era.
( The Meyers Controversy )
Apparently, a discussion of this point came up over the dinner. One of the people at the table with Althouse was Ron Bailey, and you can read his account if you like. Both Althouse and Bailey agree on one thing: she left the table "quickly." Bailey's account, which is one of the most civil things I've read in a while, shows all the aplomb Ron's writing is known for.
Before I get to the meat of my point, I'm just going to announce that I'm taking sides. I had dinner with Bailey when he came through on his last book tour for Liberation Biology, although I ended up learning more about Civil War history than I did medicine that night. I've been reading him for years. Ron is a geek, and I mean that in a good way: He's learned to be outgoing because he had to, but really he's one of "us", focused and thoughtful and relieved when the topic is somewhere in his intellectual territory.
Althouse, on the other hand, has never impressed me, no matter how "smart" some of her fans say she is. ( Brad Delong calls her 'The Stupidest Woman Alive' )
Just so you know I'm not unbiased.
The real issue at the table was whether or not the long-term and detrimental consequences of the empowerment of the Interstate Commerce Clause is overriden by the good done by the Civil Rights laws of the 1960s. As Ron repeatedly stresses, "People of good will can and do disagree on this point."
There's a lot of interesting stuff here. Althouse makes a bit of a hash of her argument when she writes about how upset she was that libertarians are "deeply serious" about continuing to discuss this issue and put real intellectual firepower behind it. She finds it shocking that there exist conservatives and libertarians who are "true believers" in the notion of liberty so eloquently described by the First Amendement.
You can read Althouse's second response, in which she attempts to give "her side" of the story. She's a "true believer" herself, mocking these people because they believe in freedom and liberty. Ron should not have to defend himself against the charge of racism because he's willing to discuss whether or not the expansion of federal power in the 1960s that resulted from civil rights legislation was a bad thing, and Althouse demands that he should.
Althouse makes her point: "What made me cry was the realization that these people didn't care about civil rights." When she writes this, I know she wasn't at the same colloquia as Ron Bailey. Because those people do care about civil rights: they care so much about them that they're dismayed by how few "rights" and how many wrongs have come out of the civil rights laws of the 1960s. Althouse is outraged that the First Amendment trumps her extraconstitutional philosophical standpoint.
What gets me most, though, is in reading Althouse's second response, I had the curious feeling I had read this before. Often. Too often. On Usenet. Because Althouse has reached the stage in a Usenet writer's life where she just can't let things go. She has to refute, point by point, line by line, sentence by sentence, everything Ron said, repeating herself over and over because she thinks we didn't get it the first time.
L'Affair d'Althouse is an object lesson every aging Usenetter has learned at one point in his or her life: people will say stuff about you, and you just have to let it go. Life is too important to waste on this kind of stuff.
If you don't know what I'm talking about, you can skip this post. If you're still reading this, here's the skinny: Ann Althouse, an "A-List blogger" (I've gotten that from several different people) attended a conference of the Liberty Fund, where lots of various conservative and libertarian thinkers around the country assemble to discuss some historical writer and his or her impact on traditional concepts of liberty. That's the idea. Althouse is a law professor from Madison, Wisconsin and a self-described "liberal hawk." Althouse decided to attend one of these colloquia, this one on Frank Meyers, a libertarian writer of the post-WW2 era.
( The Meyers Controversy )
Apparently, a discussion of this point came up over the dinner. One of the people at the table with Althouse was Ron Bailey, and you can read his account if you like. Both Althouse and Bailey agree on one thing: she left the table "quickly." Bailey's account, which is one of the most civil things I've read in a while, shows all the aplomb Ron's writing is known for.
Before I get to the meat of my point, I'm just going to announce that I'm taking sides. I had dinner with Bailey when he came through on his last book tour for Liberation Biology, although I ended up learning more about Civil War history than I did medicine that night. I've been reading him for years. Ron is a geek, and I mean that in a good way: He's learned to be outgoing because he had to, but really he's one of "us", focused and thoughtful and relieved when the topic is somewhere in his intellectual territory.
Althouse, on the other hand, has never impressed me, no matter how "smart" some of her fans say she is. ( Brad Delong calls her 'The Stupidest Woman Alive' )
Just so you know I'm not unbiased.
The real issue at the table was whether or not the long-term and detrimental consequences of the empowerment of the Interstate Commerce Clause is overriden by the good done by the Civil Rights laws of the 1960s. As Ron repeatedly stresses, "People of good will can and do disagree on this point."
There's a lot of interesting stuff here. Althouse makes a bit of a hash of her argument when she writes about how upset she was that libertarians are "deeply serious" about continuing to discuss this issue and put real intellectual firepower behind it. She finds it shocking that there exist conservatives and libertarians who are "true believers" in the notion of liberty so eloquently described by the First Amendement.
You can read Althouse's second response, in which she attempts to give "her side" of the story. She's a "true believer" herself, mocking these people because they believe in freedom and liberty. Ron should not have to defend himself against the charge of racism because he's willing to discuss whether or not the expansion of federal power in the 1960s that resulted from civil rights legislation was a bad thing, and Althouse demands that he should.
Althouse makes her point: "What made me cry was the realization that these people didn't care about civil rights." When she writes this, I know she wasn't at the same colloquia as Ron Bailey. Because those people do care about civil rights: they care so much about them that they're dismayed by how few "rights" and how many wrongs have come out of the civil rights laws of the 1960s. Althouse is outraged that the First Amendment trumps her extraconstitutional philosophical standpoint.
What gets me most, though, is in reading Althouse's second response, I had the curious feeling I had read this before. Often. Too often. On Usenet. Because Althouse has reached the stage in a Usenet writer's life where she just can't let things go. She has to refute, point by point, line by line, sentence by sentence, everything Ron said, repeating herself over and over because she thinks we didn't get it the first time.
L'Affair d'Althouse is an object lesson every aging Usenetter has learned at one point in his or her life: people will say stuff about you, and you just have to let it go. Life is too important to waste on this kind of stuff.
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