One of the things I like about the current crop of Buddhism books I've come across is the way they encompass Buddhism in a call to action. They aren't passive, which can be a real discouragement in any course of investigation. Even meditation is
doing something, and the real trick is to figure out how to do it mindfully, to do it with real consideration for the costs and the benefits (and why else would any engage in any line of inquiry?).
The passivity of Buddhist religionism is best seen in, for example, a passage from Budhhanet entitled
A Basic Buddhism Guide, which repeats the mantra "Buddha's first teaching was that
life is suffering."
Yawn.
At my right hand are the three tools I use to keep track of my life: a daily calendar, a daily planner and note book, and a long-term project planner. This is my basic layout for GTD (
Getting Things Done). The first lesson is that life is full of "stuff" and the objective is to deal with it: "stuff" is "anything you have allowed into your psychological or physical world that doesn't belong where it is, but for which you haven't yet determined the desired outcome and the next action step." GTD is all about learning to deal with stuff: where it goes, how to dispose of it. Like the Buddha, GTD practitioners are encouraged to deal with stuff
mindfully, and to seek constant improvement in their effort.
And following on this observation about stuff, we have the GTD rule that "everything should be written in terms of something
you do." Not someone else. If you've delegated a responsibility or need more information, write in your to-do list or calendar a note about when to follow-up, and what you must do if the work isn't completed or you don't have the information in time.
So it's nice to see that some modern Buddhists have managed to get a grip on the GTD problem of Buddhism and have rediscovered the call to action inherent in Buddha's teachings. It is not just that "Life is suffering"; it is that anguish has many individual causes (call 'em "stuff"). It is not just that "suffering is caused by irresponsible desire," but that understanding and acting responsibly toward our desires, often simply by recognizing their irresponsibility in the first place and letting them go, leads to enlightenment.